Catholicism

Archiepiscopal see of the ancient kingdom of Croatia, in Austria, founded towards the end of the eleventh century as a suffragan of Kalocsa in Hungary, and made an archdiocese in 1852.

Theories and movements intended to benefit the poorer classes of society by dealing in some way with the ownership of land or the legal obligations of the cultivators.

Bishop of Carthage at the close of the second and beginning of the third century.

Composer. (1779-1867)

A city of Upper Egypt, situated on the banks of the Nile.

Theologian. (1549-1624)

Manichæan heretics who lived in Albania, probably about the eighth century.

Italian family said to be descended from Albanian refugees of the fifteenth century. Includes information on six family members.

Diocese comprising seventy-nine towns in the province of Port Maurice and forth-five in the province of Genoa, suffragan to the Archdiocese of Genoa, Italy.

Archbishop, of Trier born about 1080; died 1152.

First Archbishop of San Francisco. (1814-1888)

Diocese made up of 42 communes in the province of Cagliari, Archbishopric of Oristano, Italy.

Reigned 1254-61.

Tragic poet of Italy. (1749-1803)

A learned Greek of the seventeenth century. (1586-1669)

A Milanese Dominican who won distinction as a historian, archaeologist, and antiquary. (1715-1785)

One of the English priests who were victims of the plots of 1679-80.

Jesuit missionary. (1571-1653)

Drawn around the altar at certain parts of Mass.

Warrior and statesman. (1508-1582)

Describes several biblical uses of the word.

A term formed by Auguste Comte in 1851, to denote the benevolent, as contrasted with the selfish propensities.

Jesuit and educator. (1526-1582)

A titular see and metropolis of Pontus in Asia Minor on the river Iris, now Amasiah.

A cloister, gallery, or alley; a sheltered place, straight or circular, for exercise in walking; the aisle that makes the circuit of the apse of a church.

Offers details of early exploration.

King of Sennaar (Shinar), or Babylonia.

A violent and extremely radical body of ecclesiastico-civil reformers which first made its appearance in 1521 at Zwickau.

The process by which anything complex is resolved into simple, or at least less complex parts or elements.

Reigned 496-498.

The name given to a thirteenth­ century code of rules for the life of anchoresses, which is sometimes called "The Nuns' Rule".

Missionary and explorer of Tibet in the seventeenth century.

Benedictine monastery in Bavaria.

Roman composer, b. c. 1560; d. c. 1630.

Italian Dominican, b. at Taggia, in the province of Genoa; d. in Rome, 14 May, 1825.

The word is used in Hebrew to denote indifferently either a divine or human messenger.

Missionary to Ethiopia. (1567-1628)

A congregation of women founded at Milan about 1530 by Countess Luigia Torelli of Guastalla for the protection and reclamation of girls.

The episcopal see of the Azores, suffragan of Lisbon.

The doctrine or theory of the soul.

Aquileia and certain of its suffragan sees had a special rite but they do not give any clear indication as to what this rite was.

Theologian, b. of a Roman senatorial family early in the thirteenth century; d. at Rome, 1 September, 1271.

Fourth-century Byzantine official.

A term used in its widest sense to signify the tendency of man to conceive the activities of the external world as the counterpart of his own.

The remains of the loaves or cakes from which the various portions are cut for consecration in the Mass, according to the Greek Rite, are gathered up on a plate, in the sanctuary and kept upon the prothesis, during the celebration of the Mass.

The shiretown of the county of the same name in Nova Scotia.

A titular metropolitan see of Syria, in the valley of the Orontes, whose episcopal list dates from the first century.

Discovered in a Montpellier manuscript of the tenth or eleventh century.

Indicates in general the ecclesiastical envoys of Christian antiquity, whether permanent or sent temporarily on missions to high ecclesiastical authorities or royal courts.

For several days after a great feast the celebrant turns back to certain prayers of the feast and repeats them in commemoration of it. The last day of such repetition of the prayers of the previous feast is called the apodosis.